The
clouds have slowly settled upon the mountainside of McLeod Ganj. A deep chill
passes through our many layers of clothing – for me a ridiculous mix of Indian
dress, sweatshirt, knitted sweater, dupatta scarf, Nepalese woolen socks and
Birkenstocks. Our driver, Kewal (Kayval) Singh, has expertly manoeuvred our
six-seater up the switchback road, bringing us at the end of the day into what
is a little Tibet. A different world.
The town
is perched on a steep slope of lush green, with terraced fields, cement-wall
houses built in layers on the incline. The main chowk, or square, is a tight
little circle of 3-storey, lighted restaurants and businesses, with narrow
streets leading away, up or down hill. As the evening deepens, the shopkeepers
whose businesses have been open along both sides of each street begin to bring
in the wares that have been displayed on the steps out front, pulling down
their great metal rolling doors with a roar.
There is
a deep sadness that pervades the air here, an inexpressible grief. Yet the
streets are busy. Maroon robed monks and nuns make their way through the town,
greeting one another, sitting in the cafe, talking on cell phones. The colour
is shared by other Tibetans and foreigners and pilgrims. Oriental art,
blankets, Buddhist symbols, metal statuettes and jewelry, inspirational wall
hangings, line the streets. This is the home of the Dalai Lama, leader of the
Tibetan Buddhist faith community and the spiritual and political leader of
Tibet in exile.
Large
signs on every street show the names and the faces of Tibetans who have died
for their country after it was overtaken by China. I am deeply affected by the
pictures of those who have set themselves on fire in protest, explain it as
best I can to Isaac who surely feels the change in atmosphere here in the
highlands. "Why would anyone set themself on fire??" asks Patrick. It
is the last resort of those whose anguish has not been heard.
We have
asked Mr Singh to park and wait for us while we browse a few hotels, much to
his chagrin; he calls Rev Stanley back at the CMC, wishing we had taken the
nicer hotel he had been directed to. We wander the streets, evading hotel touts
and decide on the modest Om Hotel, affiliated with the Namgyal Monastery. Down a
set of stairs from an almost-alley along the mountain edge, the hotel is
simple. We take the last double-room.
Near
bedtime, as we all sit on our beds wrapped in blankets, visiting the internet
in each our different ways, we begin to see our breath. Next morning, after a
difficult sleep in our unheated rooms, we learn that the temperature has dipped
to 2 degrees overnight.
Now with
my Tibetan socks and multiple layers, I am prepared for a day of sidestepping
the scooters along the descending streets of McLeod Ganj, and we make our way
to the Tsuglagkhang Temple, monastery and museum. The complex is properly
visited (circumambulated) in clockwise direction. As we do so, the monks arrive
for their devotion. Their rich maroon robes exchanged for deep yellow, they sit
cross-legged facing each other on 2 sides and begin to chant. It is a sound
from the depth of the mountains, a primordial rumbling that seems to stop time.
David and I are transfixed; Isaac kneels.
Mani Prayer Wheels filled with thousands of mantras |
Turning all those mantras |
with prayer flags |
Inside the Temple |
Back Om,
we give the kids money to cover their lunch on their own at the cozy little
restaurant attached to our guest house, and David and I go off in search of
something Tibetan. In a small sun-warmed lunch room, as we attempt to
understand the difference between momos (gyoza) and thenthuk (noodle soup), we
are helped by a young PhD student from the US. Alex has been in the country
many times and can interpret some of what has not been explained to us in this
mountain refuge. He relates that, on his trip up the night previous, he got on one
of two buses headed up our way and witnessed, as they neared Dharamshala, the
bus in front of them slip sidewards off the road, rolling over and over with
baggage spilling and passengers obviously tumbling inside. He said, "We
stopped and I had to get out and walk and smoke a cigarette; I was shaking all
over. Then we all got back in our bus and drove away. All the locals slept. I
couldn't fall sleep all night."
Next day's detour around the fallen bus |
We return
to our little place to find the kids taking it easy online again, having chosen
momos for lunch too. Isaac begins to fade and we suspect altitude sickness. He groggily asks what
medicine is available for "the common barf".
David and I are so aware of how safe we have been, how easily that is changed, and what a privilege it is to be here, ascending the mountain into others' lives for a short while. My partner turns on our rented heater. I re-braid Nicole's hair. Patrick sits at the window seat laughing at the thunderous noise as monkeys run racing and fighting on the metal roof above our heads.
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David and I are so aware of how safe we have been, how easily that is changed, and what a privilege it is to be here, ascending the mountain into others' lives for a short while. My partner turns on our rented heater. I re-braid Nicole's hair. Patrick sits at the window seat laughing at the thunderous noise as monkeys run racing and fighting on the metal roof above our heads.
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HI! Enjoying this trip vicariously through your lovely family. Your "donate" buttons aren't working on your blog site (at least for me)- made a donation on your Borealis Music site, hope it gets to you
ReplyDelete--Ann Gregoire, back home at Summerland United
Thanks, Ann! I sure appreciate your support and tenacity! If folks try a couple of different times, I do believe you can get through with the Donate buttons. I have had some funny business with the site, but it is not dangerous to donate. Blessings!
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